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Gr. & Rom. Myth.  a Trojan, son of Anchises and Venus, and hero of Virgil's Aeneid : escaping from ruined Troy, Aeneas wanders for years before coming to Latium: he is considered the ancestor of the Romans

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Anchises, in Roman mythology, Trojan hero; son of Capys and the Titan Themis; father of Aeneas by Aphrodite; died in Sicily

 In mythology Aeneas was regarded as a Roman god. Homer's 'Iliad' compares him with the legendary Hector. He is the hero of Virgil's 'Aeneid' but was revered by the Romans long before the 'Aeneid' was written. They called him Jupiter indiges "the founder of the race."

Aeneas was not of Roman origin. Anchises, his father, was a member of the Trojan royal house. His mother was the goddess of love, Aphrodite. Anchises was sworn never to reveal his marriage to Aphrodite. When Aeneas was born, however, Anchises boasted to his companions. In punishment, he was blinded.

When Troy was conquered in the Trojan War, Aeneas led his warriors out of the burning city, carrying his blind father on his shoulders. Aeneas and his companions then roamed the Mediterranean area for seven years in search of a new homeland. His ships were wrecked off the African coast, near Carthage. Dido, the Carthaginian queen, fell deeply in love with Aeneas and begged him to stay. When he left, Dido killed herself in grief.

Aeneas and his companions settled briefly in Thrace, Crete, and Sicily, before coming to Latium, on the banks of the Tiber. King Latinus made them welcome. Aeneas aided the ruler in his struggles against the Rutuli. Later, Aeneas married Lavinia, daughter of Latinus. He inherited the kingdom after Latinus died, reigning happily and successfully over his united Trojans and Latins. He was killed in a battle with the Etruscans.

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Related articles: RELIGIOUS INSIGHT, AENEAS, ANCHISES

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1. Gr. Myth.  the goddess of love and beauty: identified with the Roman Venus
2. a silver-spotted, large, brown butterfly (Speyeria aphrodite ) of NE North America

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'Iliad', epic poem by Homer on wrath of Achilles and the Trojan War

Cupid, in Roman mythology, god of love; same as Greek god Eros; son of Venus; pictured as blindfolded boy with bow and arrows

Diomedes, mythological figure, king of Thrace; had flesh-eating wild mares

Of all the goddesses of ancient mythology, none was more widely venerated than the goddess of love. The Greeks called her Aphrodite. The Romans worshiped her as Venus.

In Homer's 'Iliad' Aphrodite is said to be the daughter of Zeus and Dione, a Titan goddess. Other stories tell how she sprang, full-grown, from the foam of the sea near the island Cythera. (Aphros is Greek for "foam.") From there Zephyrus, the west wind, carried her gently on a shell to Cyprus, which was always regarded as her real home. There the Hours met her, clothed her, and brought her to the gods.

Every god even Zeus himself wanted this beautiful, golden goddess as his wife. Aphrodite was too proud and rejected them all. To punish her, Zeus gave her to Hephaestus (Vulcan in Roman mythology), the lame and ugly god of the forge. This good-natured artisan built her a splendid palace on Cyprus. Aphrodite soon left him for Ares (Mars), the handsome god of war. One of their children was Eros (Cupid), the winged god of love.

Always eager to help lovers in distress, Aphrodite was equally quick to punish those who resisted the call of love. Cupid shot golden arrows into the hearts of those his mother wanted to unite in marriage. Aphrodite also had a magic girdle that made its wearer irresistible, and she sometimes loaned it to others. Under her influence Zeus more than once fell in love with mortal maidens. Afraid of being mocked someday by Aphrodite, Zeus decreed she should lose her heart to Anchises, a shepherd of Troy. From this union was born Aeneas, the mythical ancestor of the Roman people.

Aphrodite helped Paris of Troy win the beautiful Helen of Greece. In the war that followed she proved to be a so-called "coward goddess." When Aeneas was wounded by Diomedes, she lifted him up in her soft arms and bore him from the field. Diomedes, advised by Athena that he could attack Aphrodite with safety, thrust at her with his spear and cut her hand. Aphrodite fled weeping to Mount Olympus to be healed and comforted.

Aphrodite was worshiped chiefly as the goddess of human love. She was also widely venerated as a nature goddess. Because she came from the sea, sailors prayed to her to calm the wind and the waves.

The poets of Greece and Rome never tired of singing the praises of the love goddess. Their sculptors carved countless figures of her. The most celebrated statue of Aphrodite in ancient times was that carved by Praxiteles at Cnidus, on the coast of Asia Minor. This has never been found by archaeologists. The most famous one that remains today is the beautiful 'Venus de Milo', now in the Louvre in Paris.

In the 'Iliad' Aphrodite is called the Cyprian or Cytherea. She is also referred to as Dionaea, after her mother, or even Dione. Other names for her are Aphrogenia, Anadyomene, and Astarte. It is often written Ashtoreth, particularly in Bible references to Philistine idols. The name may have been derived from that of the Assyrian goddess Ishtar.

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1.       the science or study of myths

2.     a book of or about myths

3.     myths collectively; esp., all the myths of a specific people or about a specific being

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Adam and Eve, in Bible, the first man and woman; two versions of their creation in Genesis; in one, God created all living creatures, including both male and female humans in His own image; in the other, God created Adam from the dust of the earth (hence his name, from the Aramaic word meaning ground) and Eve from Adam's rib; both were innocent until Eve was tempted by the serpent to eat fruit of the forbidden tree of knowledge and Adam joined her; thrust out of Eden by God, account later in Genesis

Anthropomorphism, the ascribing of human form or qualities to gods or things, as when ancient people attributed powers to fire, stones, and trees, and as animals in fables have the gift of speech

Anubis, an Egyptian deity, with human body and head of jackal or dog; led souls of dead to lower world; helped Osiris at final judgment

Artemis, in Greek mythology, daughter of Zeus and Leto, twin sister of Apollo; virgin huntress and moon goddess; Roman counterpart Diana

Balder, character in Norse mythology, god of light and the most beloved god; son of Odin and Frigga; hated by Loki, who tricked another god, Hoder, into killing Balder with a twig of mistletoe

China (or People's Republic of China), country in e. Asia; area 3,692,000 sq mi (9,561,000 sq km); cap. Beijing; pop. 1,165,888,000 circa 1995

Cumae, Italy, ancient city on west coast, 12 mi (19 km) west of Naples; oldest Greek colony in Italy; supposed home of Cumaean sibyl; remains of amphitheatre, fortifications, and other ruins

Delilah, Philistine woman loved by Samson, who caused his downfall by having his strength-giving hair cut off (Bible, Judges. xvi)

Demeter, in Greek mythology; goddess of agriculture and marriage; Roman counterpart is Ceres

Diana, goddess in Roman mythology, identified with Greek Artemis

Edda, ancient literature of Iceland contained in two 13th-century books, the 'Prose (or Younger) Edda' and the 'Poetic (or Elder) Edda'; 'Prose Edda' written by Snorri Sturluson about 1222; partly a textbook on poetry and partly a text about the Norse gods and their fate; 'Poetic Edda' compiled 50 years or more later but contains older literary material on pre-Christian Iceland, myths and hero legends, probably written between AD 800 and 1000; contains oldest existing poetic rendition of great Germanic legends of the Nibelung, basis of Richard Wagner's four-opera cycle

Eleusis, Greece, ancient city in Attica, on coast opposite island of Salamis; annexed to Athens, its former rival, in 700 BC

Frey, in Norse mythology, god of peace, prosperity, and fruitfulness, brother of Freyja; according to old Danish legend he was reincarnated in the kings of Denmark

Freyja (or Freyia, or Freya), in Norse mythology, goddess of love, sister of Frey, and in late German folklore wife of Odin; portrayed in chariot pulled by cats

Frigga (or Frigg), in Norse mythology, wife of Odin and goddess of marriage and domestic life; Friday (day of week) named for her

Gaea (or Ge), in Greek mythology, the ancient goddess Mother Earth; corresponding Roman goddesses were Tellus and Terra

Geb (or Seb), deity in Egyptian mythology, identified by Greeks with Cronos; considered father of the gods; also god of Earth and underworld; father of Isis and Osiris

Genesis (coming into being, also called Book of Creation), first book of Bible; tells of creation of world and of founding of Israelite nation and its history to deaths of Jacob and Joseph

Hades (or Pluto), in Greek mythology, god of lower world, also name of lower world

Heimdal, in Norse mythology, guardian of the rainbow bridge of the gods; can see perfectly day and night; can even hear grass grow; seldom sleeps

Hel (or Hela), in Scandinavian mythology, goddess of death who ruled over the realm of the dead; daughter of Loki

Hephaestus, in Greek mythology, god of fire and the forge; called Vulcan by the Romans; son of Zeus and Hera; crippled by being hurled to Earth by Zeus; in some stories married Aphrodite

Hera, in Greek mythology, queen of the gods, wife of Zeus, identified with Roman goddess Juno

Hermes, in Greek mythology, messenger of gods; Roman counterpart Mercury

Hestia, in Greek mythology, goddess of hearth and home; Roman counterpart Vesta

'Iliad', epic poem by Homer on wrath of Achilles and the Trojan War

Janus, in Roman mythology, god of the door and good beginnings

Juno, in Roman mythology, goddess identified with Greek Hera, sometimes called Moneta

Lares (plural of Lar), deities in Roman mythology, protecting deities of the household, associated with the Penates

Millennium, period of 1,000 years, especially the 1,000-year period referred to in the Bible (Rev. xx) as the coming kingdom of Christ on earth; also a period of happiness, righteousness, and prosperity

Mimir, in Norse mythology, giant who guarded the well of wisdom

Minerva, in Roman mythology, goddess of wisdom; Greek counterpart is Athena

Morpheus, in Greek and Roman mythology, dream god who calls human forms before the dreamer; son of Hypnos (Somnus), god of sleep; mentioned in Ovid

Muses, in mythology, nine goddesses regarded as patrons of the arts and sciences

Nemesis, Greek goddess; name means "one who deals out," hence one who distributes good or bad fortune according to people's deserts; later thought of as the angry avenger of crime, relentlessly pursuing the evildoer

Noah, figure in Bible, Genesis vi-ix, builder of the Ark, in which he and his family and one pair of every kind of animal were saved from the Deluge; supposedly ancestor of various races through sons, Shem, Ham, Japheth

Nymph, in Greek mythology, spirit presiding over an aspect of nature; usually represented as a young maiden; Naiads lived in springs and rivers; Oceanids were nymphs of the sea; Nereids of the Mediterranean; Oreads, of mountains; Dryads, of trees

Odin (or Woden, or Wotan), in Scandinavian mythology, father of the gods; ruled the heavens and Earth from the shining city of Asgard; traded an eye for a drink from the sacred fountain of wisdom; his messengers, the Valkyries, lead the souls of the hero dead to Valhalla

'Odyssey', Greek epic poem relating adventures of Odysseus on return from Trojan War

Orpheus, legendary poet and musician of ancient Greece; given lyre by Apollo and instructed by the Muses; enchanted men, beasts, and even trees; when his wife, Eurydice, died from snakebite he won her release from Hades by his music, but by violating the condition not to look back at her until they had left the lower world, he lost her; called Father of Song

Osiris, in Egyptian mythology, god of the sun, health, agriculture; son of Seb, the Earth, and Nut, the sky; married Isis; murdered by his brother Seth, became ruler of the dead

Pan, in Greek mythology, god of flocks, fields, forests; portrayed with goat's horns, beard, and feet; symbolized paganism to early Christians

Penates, Roman gods of the storeroom; each family worshiped its own Penates

Persephone, in Greek mythology, daughter of Demeter; Roman counterpart Proserpina

Pluto (also called Hades), in Roman and Greek mythology, god of underworld

Poseidon, in Greek mythology, god of the sea, brother of Zeus and Hades; helped Greeks during Trojan War; corresponds to Roman god Neptune

Prometheus, in Greek mythology, one of the Titans, a race of giants; by giving fire to mankind he saved them from annihilation by Zeus; for this Zeus bound him to a rock, where a huge bird preyed on his liver, which was devoured and renewed daily; eventually Hercules freed him; later myths say he created man; subject of 'Prometheus Bound', only extant part of a trilogy by Aeschylus, and 'Prometheus Unbound', lyrical drama by Shelley

Ragnarok, in Norse mythology, time when world of gods was to be destroyed; a new world of good was to arise from the destruction; Wagner's opera 'Die Gotterdammerung' is based upon the myth

Samson, Hebrew judge and hero, celebrated for feats of strength; when Delilah had his hair shorn, his strength departed and he was enslaved and blinded by the Philistines; as his hair grew, his strength returned and he pulled down the house on his enemies' heads and on his own (Bible, Judges xiii-xvi)

Sleipnir, in Norse mythology, Odin's horse; had eight legs and travelled on land and water; steed that took Hermod to Hel

Snorri Sturluson  (1178-1241), Icelandic historian and official; author of 'Heimskringla' (sagas of Norwegian kings) and collector and editor of Younger or Prose Edda

Sumerians, predecessors of Babylonians in Tigris-Euphrates Valley

Thanatos, in Greek mythology, god of death, brother of Hypnos (Roman Somnus); called Mors in Roman mythology

Titans, in Greek mythology, rebellious giant children of Uranus

Tyr (old English name Tiw), Nordic god of battles; lost his hand in struggle with the wolf Fenris; gave name to Tuesday

Uranus, in Greek mythology, Uranus, the sky, and Gaea, the Earth, were parents of Cronus and Rhea who became parents of Zeus and the other gods

Valkyries (or Valkyrs, or choosers of the slain), maidens in Norse mythology, sent by Odin to conduct souls of slain heroes to Valhalla

Vesta, in Roman mythology, goddess of the hearth and home; Greek counterpart Hestia

Vulcan, in Roman mythology, god of fire and metalworking; identified with Greek Hephaestus

Continuing … ‘MYTHOLOGY – (Part 2 of 5)’

Tags: aeneas, aphrodite, apollo, athena, augustus, cosmology, cowboy, epic, fates, flood legends, frontier, god, hell and hades, hercules, hesiod, hinduism, homeric legend, ikhnaton, india, isis and osiris, mythology, ovid, pandora, religious insight, romulus and remus, saga, science fiction, song of the nibelungs, trojan war, western, zeus

The origin of the universe can be explained by modern astronomers and astrophysicists, while archaeologists and historians try to clarify the origin of human societies. In the distant past, however, before any sciences existed, the beginnings of the world and of society were explained by mythology.

The word myth is often mistakenly understood to mean fiction something that never happened, a made-up story or fanciful tale. Myth is really a way of thinking about the past. Mircea Eliade, a historian of religions, once stated: "Myths tell only of that which really happened." This does not mean that myths correctly explain what literally happened. It does suggest, however, that behind the explanation there is a reality that cannot be seen and examined.

One of the best-known mythological books is Homer's 'Iliad', which tells of the Trojan War. No one reading the book today accepts Homer's story as a historically factual account. There is little doubt, however, that at some time many centuries before Homer lived there really was a war between the Greek city-states and the residents of north-western Asia Minor.

Another of the great myths of ancient peoples is the flood legend. The best-known version is the story found in Genesis, the first book of the Bible, of Noah and his ark. No scientist today would admit that a flood could ever have covered the whole Earth, with waters reaching higher than the highest mountains. But ancient Mesopotamia experienced many severe floods. It is likely that one exceptionally devastating flood became the subject of later mythmaking. Perhaps events from many floods were woven together to make one story.

Mythmaking, like superstition, is not the sole property of people who lived thousands of years ago. It has persisted throughout history. The American West of the 19th century has been a favourite subject on which to build myths. The West was a reality. There were cowboys, Indians, outlaws, and federal marshals. The stories now presented in Western fiction and in the movies and on television, however, are highly romanticized versions of a reality that was far less glamorous.

Mythmaking has traditionally looked to the past to try to make sense out of the present. Some modern myths look instead to the future. Storytellers make use of the uncountable inventions of the last few centuries to give vivid depictions of what Earth may be like hundreds of years from now, or they imagine life on worlds billions of light-years away in space or far in the future.

Functions

Myths try to answer several questions. Where did the world come from? What are the gods like, and where did they come from? How did humanity originate? Why is there evil in the world? What happens to people after they die? Myths also try to account for a society's customs and rituals. They explain the origins of agriculture and the founding of cities.

To explain the origins of corn (maize) the Abnaki Indians of North America have handed down a myth in which an Indian youth encounters a woman with long golden hair. She promises to remain with the man if he follows her instructions. First, he should make a fire and scorch the ground. Then he must drag her over the burned ground so that her silken hair can be intertwined with the corn seeds for harvesting. Thus the silky styles on a cornstalk remind new generations of Indians that she has not forgotten them. Similarly the founding of the city of Rome was told as the myth of Romulus and Remus, sons of the war god Mars, who were nurtured in infancy by a she-wolf.

Beyond giving such explanations, myths are used to justify the way a society lives. Ruling families in several ancient civilizations found justification for their power in myths that described their origin in the world of the gods or in heaven. In India the breakdown of society into castes is based on ancient mythology that emerged in the Indus Valley after 1500 BC.

Types

Myths did not originate in written form. They developed slowly as an oral tradition that was handed down from generation to generation among people who were trying to make sense of the world around them. They tried to imagine how it could have come into being in the first place. Fascinated by the small bit of Earth that they knew and by the heavens above that they saw, they wondered what kind of power could have been responsible for making it all. Furthermore, the wonders of existence seemed to contrast starkly with human nature and its destructive tendencies. How could they account for the human condition when they measured it against the grandeur of Earth and sky?

Members of a tribe or clan who were considered wise pondered what they saw and came up with their own conclusions about what must have happened. They also had to account for everything that had happened from the origin of the world until their lifetimes. These accounts, passed down in story form, were eventually accepted as traditional truth. Much later the stories were finally written down.

How comprehensive a developed mythology could become was given written expression in Greece by Hesiod, a poet who lived in the 9th century BC. His 'Theogony' tells the story of the origin of the gods and of the universe. His 'Works and Days' tells of the previous ages of humanity, beginning with a long-past golden age, and culminates with the society of his time.

Myths of origin. The study by today's astrophysicists of the origin and evolution of the universe is called cosmology. Ancient stories about the world's origin are called cosmogonic myths, or myths about the birth of the cosmos. As such they deal not only with the appearance of Earth and the heavens but also with the beginning of everything else plants, animals, family, work, sickness, death, evil, and, in some cases, of the gods themselves. The myths and their recitation became part of the religious ritual of daily life, as they were related to all common and repeated occurrences the seasons of the year, the planting and harvesting of crops, the birth of a child, or the death of an adult. Among Tibetans the solemn recitation of the cosmogonic myth was considered sufficient to cure diseases or imperfections. By remembering origins, they believed there was a hope of rebirth or revitalization.

Polynesian myth tells how the supreme god, Io, created the world. In the beginning there were only waters and darkness. By his word and thought Io separated the waters and created Earth and sky. He said: "Let the waters be separated, let the heavens be formed, let the Earth be." These creative words, the Polynesians believed, were charged with sacred power and therefore were recited on significant occasions to guarantee the success of an undertaking.

Similarly Australia's aboriginals annually re-enacted their myth of origin because they were convinced that the world, unless periodically renewed, would perish. This theme was also common among the Karok, Hupa, and Yurok Indian tribes of California. Their ceremony was called a repair, or fixing, of the world.

Creation myths varied a good deal among ancient peoples. A story from India written down in about 700 BC says that the universe began as the Self in the shape of a man. The Self was lonely, so it divided into two parts one male and the other female. From their marriage came the human race. The original two also took the shapes of animals, and from these first pairs all other animals have descended.

In about 3000 BC the Sumerians in the Middle East had a different account. The god of the waters, Enki, told his mother, Nammu, to take bits of clay and mould the shapes of men and women. She made perfect people of every sort to be servants of the gods. Then Enki and his wife, the Earth goddess, had a contest. Each tried to invent people for whom the other could find no place or task. Thus each created various sorts of deformed and disabled individuals. This was how the Sumerians explained human imperfections.

In the cold lands of Northern Europe people thought that the first created thing was mist. This mist was said to have flowed through 12 rivers and froze, filling the vast emptiness of the world with layer upon layer of ice. Then a warm wind from the south began to melt the ice. Out of the clouds of vapour that arose came two beings Ymir, the frost giant, and Audhumla, the cow. When she became hungry, Audhumla got nourishment by licking the frost from the ice. As she licked the ice she uncovered a manlike form. This was Buri, the first of the gods. His son, Bor, had three sons the gods Odin, Vili, and Ve. They killed Ymir, and out of the frost giant's body they made the rest of the universe. From his eyebrows they made Midgard, the place where humanity was to dwell. Then Odin took an ash tree and made the first man. The first woman was made from an elm tree.

Continuing … ‘MYTHOLOGY – (Part 3 of 5)’

Tags: aeneas, aphrodite, apollo, athena, augustus, cosmology, cowboy, epic, fates, flood legends, frontier, god, hell and hades, hercules, hesiod, hinduism, homeric legend, ikhnaton, india, isis and osiris, mythology, ovid, pandora, religious insight, romulus and remus, saga, science fiction, song of the nibelungs, trojan war, western, zeus

Myths of the gods. Many ancient religions had what may seem to be a contradictory belief in one Supreme Being and many other gods. This apparent contradiction was resolved in different ways. Among some primitive peoples it was believed that the Supreme Being created the world and humanity but soon abandoned the creation and withdrew to the heavens. The lesser gods were in charge of the world thereafter. In other cases it was believed that the many gods were simply manifestations of the One. This is the case, for example, in Hinduism.

The mythologies associated with polytheism (belief in many gods) varied among the Greeks, Romans, Egyptians, and Teutonic peoples. There were gods for every aspect of nature and of human life. Especially interesting were myths about young gods, such as Osiris and Adonis, who were murdered but came back to life. From such mythologies developed the mystery religions of Greece and Rome. These secret cults had common meals and initiation rites that symbolically celebrated death and resurrection.

Sun moon myths. One form of mythology was based on the most visible of the heavenly bodies. In some cultures they were considered the eyes of a Supreme Being. Myths of human descent from a sun-god are known among some North American Indian tribes, including the Arapaho and Blackfeet. They are also common in Indonesia and Melanesia. Ruling dynasties in Egypt, Korea, and Japan have also claimed descent from the sun. The moon because it appears, disappears, and appears again was believed by some peoples to be the first human who died. In some cases the moon god was viewed as one who had taken the place of a Supreme Being.

Hero  Stories about superhuman individuals are common to nearly all ancient civilizations. The best known is probably the Greek legend about Hercules, or Heracles. The Hebrew Bible contains the story of a similar hero, Samson, whose exploits are recorded in the Book of Judges. After he fell in love with Delilah, she learned that his long hair was the secret of his great strength. When he was asleep she cut his hair. He was captured by his enemies, the Philistines, who blinded him and made him their slave. His strength eventually returned, and he destroyed their temple to the god Dagon, killing himself and his captors. In most such myths, after overcoming nearly impossible obstacles, the superhero then belongs to a class of semi divine beings.

Egyptian

The ancient Egyptian religion was very complex. It was also relatively untouched by outside influences for many centuries. Its most striking feature was the vast number of gods and goddesses who could be depicted in human, animal, or other forms. The gods were never grouped systematically, and many of them were therefore interchangeable.

As they had different forms, the gods also personified different powers. Horus, a god in the form of a falcon, symbolized the sun and came to represent the pharaoh. Thoth, the moon god, was also the god of time because the phases of the moon were used to calculate the months. Powers of nature were symbolized by Ra, the sun-god; Nut, the sky goddess; and Geb, the Earth god. For a time Amenhotep IV made the sun, under the name Aton, the sole god. Anubis, in the form of a dog, was god of the dead, Ptah was the creator, and Min was a god of fertility. Other major gods and goddesses included Bast, goddess of music; Isis, queen of the gods; Maat, the goddess of law, justice, and truth; Nekhbet, the protector of childbirth; Osiris, a fertility god, giver of civilization, and ruler of the dead; Sekhmet, a warlike sun-goddess; and Shu, the god of light and air who supported the sky.

Greek

The legends of ancient Greece are more familiar because they have become so permanently embedded in literary traditions of Western civilization. Greek mythology followed the pattern of other mythologies: the forces of nature were given personalities and were worshiped. There was no worship of animals or of gods in animal form, however, as there was in Egypt. Pan, for example, had a goat's horns, hoofs, and tail, but his head was like that of a man. Greek gods and goddesses were pictured as being much like men and women. The term for this is anthropomorphism, meaning "in the form of a human." The gods were conceived as more heroic in stature, more outstanding in beauty and proportion, and more powerful and enduring than humans. They were nevertheless endowed with many human weaknesses. They could be jealous, envious, spiteful, and petty. Among them only Zeus was known as the Just.

The Greeks believed that their gods lived on Mount Olympus. They dwelt together in a community of light and pleasantness, and from this height they mingled with (and often interfered with) the lives of mortals.

Before the gods existed there had been Titans the children of Earth (Gaea) and the heavens (Uranus). According to Hesiod's account there were originally 12 of them: the brothers Oceanus, Coeus, Crius, Hyperion, Iapetus, and Cronus and the sisters Thea, Rhea, Themis, Mnemosyne, Phoebe, and Tethys. At their mother's prompting they rebelled against their father, who had shut them off in the underworld of Tartarus. Under the leadership of Cronus they deposed Uranus and made Cronus their ruler.

Zeus, a son of Cronus, overthrew his father and seized power after a ten-year struggle. The Titans were again imprisoned in Tartarus. Zeus, also called the Thunderer, was then the first and most powerful of the gods. He ruled the universe with 11 other gods. Poseidon, his brother, governed the waters. Hades, later called Pluto, ruled the underworld and the dead. Hestia, sister of Zeus, was goddess of the household. Hera, the wife of Zeus, was the goddess of marriage, and Ares, a son of Zeus, was the god of war. Athena was the favourite daughter of Zeus. Because she had sprung full grown from his forehead, she was the goddess of wisdom.

Another son of Zeus, Apollo, drove the chariot of the sun across the skies. He was also the music maker and the god of light and song, and he was worshiped by the poets. His sister Aphrodite was the goddess of love. Hermes, the messenger of the gods, was another son of Zeus. Hephaestus was the god of fire. The only one of the gods who was not beautiful, he was skilled in artisanship and forged the armour of the gods. He was the patron of handicrafts and the protector of blacksmiths.

Artemis, the twin sister of Apollo, was the moon goddess. The favourite among rural people, she was also goddess of vegetation, and, attended by nymphs (naiads), supervised waters and lush wild growth. Also the goddess of wild animals and the hunt, she was often pictured with a stag or a hunting dog.

These were the 12 major gods. There were other lesser ones whom the Greeks worshiped. Demeter, for instance, was the goddess of grain. Her legend centred on the story of her daughter Persephone, who was stolen by Hades and taken to live in the underworld. Demeter heard her daughter's cries, but no one knew where she had been taken. Because Demeter was distressed by Persephone's disappearance, she lost interest in the harvest, and as a result there was widespread famine. When Apollo travelled under the Earth as he did over it, he saw Persephone in the underworld. Then Zeus sent Hermes to bring Persephone back. Hades knew he must obey Zeus, but because Persephone had eaten one pomegranate seed in the land of the dead she had to return there for four months of every year. Each year when her daughter returned, Demeter made the Earth bloom and bear fruit again. Through this story the Greeks interpreted the miracle of spring. After Persephone returned to Hades in the fall, winter arrived.

Dionysus was the god of wine. He was a nature god of fruitfulness and vegetation. Lavish festivals called Dionysia were held in his honour. He came to represent the irrational side of human nature, while Apollo represented order and reason. The attendants of Dionysus were the satyrs, minor gods representing the forces of nature. They were depicted with bodies of animals and had small horns and tails like a goat's. Similar in appearance to the satyrs was Pan, a god who did not live on Mount Olympus. Instead he guarded the flocks while playing his pipes.

The Muses, from whose name the word music is derived, were nine goddesses who came to be regarded as patrons of the arts and sciences. Their names and the endeavours they inspired were: Clio, history; Calliope, epic poetry; Erato, love poetry; Euterpe, lyric poetry; Melpomene, tragedy; Polyhymnia, song, rhetoric, and geometry; Thalia, comedy; Terpsichore, dancing; and Urania, astronomy and astrology.

Perhaps the most threatening of the goddesses were the Fates, called collectively Moirai. There were three Fates, whom Homer called "spinners of the thread of life." Clotho was the spinner of the thread, hence she was also a birth goddess. Lachesis measured the length of the thread, the amount of time allotted to each person. And Atropos cut the thread. These three had more power than most other gods, and whoever resisted them had to face Nemesis, the goddess of justice.

Hypnos was the god of sleep and brother of Thanatos (Death). The son of Hypnos was Morpheus, the god of dreams. Thanatos was not worshiped as a god. Homer refers to him as a son of Nyx (Night). Hesiod declared that he was hated by the gods because he was the personification of death.

Roman

The basic mythology of Rome was borrowed from the Greeks, though later Romans also borrowed from the Egyptians and some of the religions of Asia Minor and the Middle East as the size of the Roman Empire increased. When the Romans took over the Greek gods, they gave them different names and sometimes combined them with other gods of their own.

The Romans changed the names of ten of the 12 gods of Mount Olympus to Jupiter (Zeus), Juno (Hera), Neptune (Poseidon), Vesta (Hestia), Mars (Ares), Minerva (Athena), Venus (Aphrodite), Mercury (Hermes), Diana (Artemis), and Vulcan (Hephaestus). Apollo and Pluto kept their Greek names, but Pluto was not referred to as Hades by the Romans.

The Romans also continued to worship vague powers called the Numina, but these were not thought of as having shape or form. One of the Numina was Janus, the god of doorways and of good beginnings. He was sometimes portrayed as facing in two opposite directions. He was often the first god whose name was invoked in worship rituals. The month of January was named for him.

Each family had its own god, or Lar. Originally gods of cultivated fields, the Lares were worshiped by each household at the crossroads where its property joined that of others. Later they were worshiped in houses in association with the Penates, gods of the storeroom. The state also had its Lares patrons and protectors of the city who were depicted as men wearing military cloaks, carrying lances, and seated with a dog (the symbol of watchfulness) nearby.

Also associated with the household cult was Vesta, goddess of the hearth. The lack of an easy source of fire in ancient communities placed a special premium on the perpetually burning fire in the hearth, or fireplace. The state worship of Vesta was elaborate. Her shrine was usually in a round building built as a symbolic representation of a hearth. The shrine in the Forum at Rome had a perpetual fire that was renewed every year on March 1, the day of the Roman New Year. The fire was attended by six priestesses, called Vestal Virgins, who were chosen from girls between the ages of 6 and 10. They served for 30 years, after which they were free to marry.

The Romans worshiped the goddess of grain as Ceres (origin of the word cereal). Her cult of worship was adopted from the Greek colony of Cumae from which the Romans imported grain. Cumae also played a major role in the introduction of the cult of Apollo to Rome. Much later the Emperor Augustus made Apollo his patron.

Augustus also began the cult of the emperor. His assumption of the title Augustus (his real name was Octavian) helped prepare the way for his being declared a god after his death. This tradition had its roots in the Greek belief that if someone bestowed gifts worthy of a god, he should be treated as one. Later the imperial cult became standardized as emperors, no matter how monstrous, declared deification their right.

Continuing … ‘MYTHOLOGY – (Part 4 of 5)’

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Mystery

In the Greek city-states, cults centring around the worship of a particular god developed very early. Some were local in scope, but after Greece was absorbed into the Roman Empire many of these cults spread throughout the Mediterranean world and attracted large followings. In time some of the gods and goddesses of the Middle East and Egypt also had cults built around them. The mystery religions, or mysteries, reached their peak in the first three centuries AD. After that time Christianity became the dominant religion of the empire, and the mysteries declined.

One of the most widespread of the cults in pre-Roman Greece was devoted to Dionysus. Because he was the god of wine, his festivals were lively affairs that offered the chance to put aside temporarily the daily routines of life and get caught up in wild celebrations. In many cases only those who had been initiated into the cult could participate in the festivities.

The most famous of the secret religious rites of ancient Greece were the Eleusinian mysteries. They were originally confined to the city of Eleusis, about a day's journey from Athens. In the ritual the search by the earth goddess Demeter for her abducted daughter Persephone was re-enacted. The ritual symbolized the grain being buried in the soil and growing again to be made into bread. It also carried the message that out of every grave a new life grows, and thus it promoted a message of the hope for immortality through symbolism that was very close to the Christian idea of resurrection.

The Orphic mysteries got their name from Orpheus, the Greek hero endowed with superhuman musical skills. According to legend he was the author of a body of writings called the Orphic rhapsodies, which dealt with purification from sin and the afterlife. Cult members believed that the human soul was divine, and it was the believer's task to liberate it from the body. This could be achieved by abstaining from meat, wine, and sex. The soul would come to judgment after death. If the person had lived properly, the soul would be sent to a paradise called Elysium. If not, it would be punished and perhaps sent to hell. After either the reward of Elysium or the punishment of hell, the soul would return to Earth in another body. This cycle of birth and death had to be repeated three times before the soul was finally released from the cycle.

In all of the mysteries candidates for initiation took an oath of secrecy. They then confessed in the presence of the community of believers all the faults of their lives up to that point. After this a rite of baptism was performed, which washed away the candidate's sins. The initiation ceremonies symbolized death and resurrection, and they were usually quite extravagant. In some cults the initiates were enclosed in a tomb and released. In others they were symbolically drowned or otherwise put to death.

The cults, such as those of Demeter and Dionysus, had seasonal festivals based on the sowing and reaping of grain or the production of wine. The festivals of the Isis cult were connected with the three Egyptian seasons and with the cycle of the Nile River flooding, sowing, and reaping. In the religion of the sun-god the festival was determined by astronomy. The greatest celebration was on December 24-25 in connection with the winter solstice. The lengthening of days afterward symbolized the rebirth of the god and the renewal of life. Christianity eventually replaced this festival with Christmas.

In some of the mysteries there was a tendency to monotheism belief in one god. Isis, for example, was held to be the essence of all goddesses; and Sarapis, originally an Egyptian sun-god, was a name uniting the gods into one. In the religion of the sun-god, a doctrine was developed to show that all gods were only names for the one god, Sol.

Norse

Germanic Mythology

In the cold lands of Northern Europe, a mythology developed that did not emphasize in its gods the beauty and proportion of the Greek and Roman deities. Odin, the chief god, had only one eye; and Tyr, the god of war, had but one arm. The rugged landscape, the towering mountains, the long dark winter nights, and the endless struggle against ice and cold went into the development of Norse mythology.

Buri, the first god, was the grandfather of Odin. Ymir fathered a race of frost giants who were enemies of the gods. Ymir grew so large and so evil that Odin and his brothers could no longer live with him. They killed him, and the blood gushed from his body in such torrents that all the giants except Bergelmer and his wife were killed. These two took refuge on a chest and came to the shores of Jotunheim. From them another race of frost giants was born.

The gods made the Earth from Ymir's body. From it they cut the deep valleys, made the high mountains, and dug the fjords. From Muspelheim (a hot, glowing land of fire in the south) they caught flying sparks and fastened them in the heavens as stars. Out of Ymir's eyebrows they built a wall around the place where human beings were to live. Then the gods made man from an ash tree and woman from an elm and set them to live in this place, called Midgard.

The gods chose as their home a plain named Ida, where they built a city named Asgard. Odin was the father-god, a counterpart of the Greek Zeus and the Roman Jupiter. He was also called Wotan, or Woden. From his name the day of the week Wednesday was derived. From the earliest times he was regarded as a war god and the protector of fallen heroes. His magical horse Sleipnir had eight legs and was able to gallop through the air and over the seas.

There was about Odin a special compassion and sadness. He gained his great wisdom at the price of one eye. Mimir, the giant who guarded the well of wisdom, would give Odin no drink unless he surrendered an eye. All the skill and knowledge that Odin won he shared with the gods and humankind. He passed much time in Valhalla, where the great heroes were brought to feast with him after they died in battle.

Thor, for whom Thursday was named, was the Thunderer. His hammer, Mjollnir, had remarkable qualities, such as the ability to return to the thrower like a boomerang. His chief enemy was the serpent Jormungand, the symbol of evil. Having failed to kill the serpent, the gods were destined to fight and kill each other at the end of the world, called the Ragnarok the Twilight of the Gods.

Tyr, after whom Tuesday was named, was the god of war and treaties. He was also the god of justice and the guardian of oaths and guarantor of good faith. Balder was the beautiful god of light. Most of the legends about him concern his death. The gods often amused themselves by throwing objects at him, knowing he was immune from harm. Balder was killed when the blind god Hod threw mistletoe the only thing that could hurt him.

Frey was the god of sun and rain, the patron of bountiful harvests. Freyja was the goddess of love and beauty. Frigga was Odin's wife and Balder's mother. Friday was named after her. Hel was the goddess of death. Loki was the evil one, half human and half god. Heimdal was the keeper of the rainbow bridge over which the gods passed from Asgard to Earth.

The Norse gods were deities who knew intense suffering. For example, they lived with the knowledge that in the Twilight of the Gods they would go down to defeat under the frost giants. Nevertheless, they also lived in the belief that heroic action was the highest good. This foreknowledge of doom gave to Norse mythology a tragic nobility found in no other.

Their Valhalla, unlike the Christian heaven, was not an eternal abode for all who lived good lives on Earth. It was one of the 12 realms of Asgard, the home of the gods until the Ragnarok. Then they would march out with Odin to do battle with the giants. The heroes were brought to Valhalla after they died to prepare for this climactic struggle. The Valkyries, warlike maidens, carried the slain heroes from the field of battle to Asgard. These maidens served Odin, but their chief duty was to preside over battles and decide who would live or die. At the head of the feast in Valhalla sat Odin with a raven on each shoulder. One was Huginn (Thought) and the other Muninn (Memory). These were his messengers from the world.

Continuing … ‘MYTHOLOGY – (Part 5 of 5)’

Tags: aeneas, aphrodite, apollo, athena, augustus, cosmology, cowboy, epic, fates, flood legends, frontier, god, hell and hades, hercules, hesiod, hinduism, homeric legend, ikhnaton, india, isis and osiris, mythology, ovid, pandora, religious insight, romulus and remus, saga, science fiction, song of the nibelungs, trojan war, western, zeus

Far Eastern Mythology

The ancient Chinese believed that the world was ruled by a power named Heaven, who was considered the husband of Earth (much as Uranus and Gaea were husband and wife in Greek myth). Other gods and goddesses living below Heaven were in charge of the sun, moon, planets, wind, fire, rain, and other elements. In addition, certain people who did especially noteworthy deeds became gods. One was the emperor who taught the art of agriculture. Another was the woman who taught the techniques of breeding silkworms. The great philosopher Confucius was also considered a god. After Buddhism was introduced into China from India, many of its saints were accepted as gods.

Both the Chinese and the Koreans worshiped ancestors in the belief that the dead could help them. Koreans also worshiped nature and prayed to the sun-god Tankun as the founder of their kingdom.

The Japanese also claimed to have descended from the sun. According to their creation myth the Earth was at first a shapeless mass. Then the god Izanagi and the goddess Izanami were given the job of stirring the formless mass with a long, jewelled spear. As they stirred, the mixture thickened and dropped off the point of the spear and hardened into an island. On the island the god and goddess were married and had children. These offspring included the eight islands of Japan, many gods and goddesses, and finally the sun-goddess Amaterasu. From her descended a series of god-like and then human emperors.

Classical Literary Sources

The first written record of Greek mythology is found in Homer's 'Iliad' and 'Odyssey'. The 'Iliad' is the story of the Trojan War and the involvement of the gods in it. The 'Odyssey' recounts Odysseus' voyage home from the war. A century or more after Homer, the poet Hesiod wrote of the history of the gods in his 'Theogony' and told of the past and present ages of humankind in 'Works and Days'. The Greek dramatists Aeschylus, Sophocles, and Euripides incorporated much mythological material into their plays. Much later the Roman poet Ovid retold the stories of Greek gods for the education of his fellow citizens. Rome also had its epic in the 'Aeneid' of Virgil.

The Norse 'Poetic (or the Elder) Edda' consists of fragments about the gods and about two heroic families the Volsungs and the Nibelungs. Its origins date from the pre-Christian culture of Iceland. Later Snorri Sturluson wrote 'Prose (or the Younger) Edda'. The story of the Nibelungs became the basis of an early Germanic mythology. A fragment of Icelandic mythology found its way to the British Isles and took the form of 'Beowulf'.

BIBLIOGRAPHY FOR MYTHOLOGY

Bennett, J.C. Of Men and Gods (Libra, 1982).

Bullfinch, Thomas. Mythology (several editions).

Burkert, Walter. Greek Religion (Harvard Univ. Press, 1987).

Campbell, Joseph. The Masks of God: Oriental Mythology (Penguin, 1970).

Christie, Anthony. Chinese Mythology (Bedrick Books, 1985).

Crossley-Holland, Kevin. The Norse Myths (Pantheon, 1980).

Detienne, Marcel. The Creation of Mythology (Univ. of Chicago Press, 1986).

Gimbutas, Marija. Goddesses and Gods of Old Europe, 7000 to 3500 BC (Univ. of Calif. Press, 1982).

Grimal, Pierre. Dictionary of Classical Mythology (Blackwell, 1985).

Harris, Geraldine. Gods and Pharaohs from Egyptian Mythology (Schocken, 1983).

MacCana, Proinsias. Celtic Mythology (Bedrick Books, 1985).

Ross, Harriet, ed. Myths and Legends of Many Lands (Lion Books, 1984).

Tags: aeneas, aphrodite, apollo, athena, augustus, cosmology, cowboy, epic, fates, flood legends, frontier, god, hell and hades, hercules, hesiod, hinduism, homeric legend, ikhnaton, india, isis and osiris, mythology, ovid, pandora, religious insight, romulus and remus, saga, science fiction, song of the nibelungs, trojan war, western, zeus